The Taiwan Gazette translates and publishes original reporting from Taiwan, Hong Kong and China. Our goal with the platform is simple: We want original reporting from the Sinosphere to have a wider impact on global civil society.
Pop songs in Taiwan have been an inseparable element in people’s everyday life. How was its rise and popularity linked to Japanese colonial governance in Taiwan? How did the reception and prohibition of pop songs shift under the Nationalist government’s martial law regime?
In 2019, the China Film Administration banned mainland Chinese films and related personnel from participating in the 56th Golden Horse Awards. How did filmmakers, curators, and critics in Taiwan, mainland China, and Hong Kong react to this ban? What are the implications behind a Golden Horse Awards without China?
Pei is a Mainland Chinese student who has studied in both Taiwan and Hong Kong. How is she “represented” in debates in different places? What are her insights on identity politics, nationalism, and populism? Introducing the third piece of our special series: Lusheng in Taiwan: Contradictions and Anticipations.
“Kabar Ma Kyay Bu” (ကမ္ဘာမကြေဘူး), also translated as “We Won't Be Satisfied Until the End of the World”, is the Burmese-language anthem of Myanmar’s 1988 pro-democracy movement. On February 6, protestors sang this anthem in Taiwan’s “Little Burma”, showing overseas support to their detained leader Aung San Suu Kyi and other arrested political figures. Many see the latest military coup as a serious hindrance to Myanmar’s road to democracy since 2011.
In our second feature for the 2020 Big Ideas Competition: Exploring Global Taiwan series, award recipient Pranav Dayanand makes a case for what TikTok can tell us about the complex state of Indonesian migrant worker affairs in Taiwan.
Many in Hong Kong see immigration as a means to escape China’s tightened control over the city they called home. The Reporter interviews immigrants who moved from Hong Kong to Taiwan between 1969 to 2020 for different reasons. What were their strategies of adaptation and integration? How did they deal with their feelings toward immigration—a feeling of being so close yet so far?
